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Homiletics: Core Curriculum, Wednesdays, 8:30 PM - 10 PM Associate Professor Perry Moore, PhD
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
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PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
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10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
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10pm Ark Zagrebelny 1-11-17
Homiletics Live
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10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
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10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
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1:15am. 2/11/17. Tatyana Zagrebelny.
Homiletics
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1:15am 1/25/17. Ark Zagrebelny
Homiletics
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1:15am. 1/25/17. Tatyana Zagrebelny.
Homiletics
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1:15am. 1/25/17. Tatyana Zagrebelny.
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1:15am 1/25/17. Ark Zagrebelny
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Meeting You Where You Are?
Daily Bible Verse & Prayer
Today's Verse - Psalm 112:5
Good will come to him who is generous and lends freely, who conducts his affairs with justice.
Thoughts on Today's Verse...
Generosity is love expressed in practical ways with joy. Generosity and justice are two character traits more needed in our selfish world - and these are also traits of God who characterized himself as having righteous character, gracious compassion, and justice with faithful lovingkindness (Exodus 34:6-7). Generosity and justice are traits that come into our world from hearts touched by our Father. They are people who have been transformed to more nearly reflect the nature of God. We see this in the Gentile Macedonian believers, who sacrificially and graciously helped their fellow believers in Jerusalem, who were Jewish. Paul describes it this way:
Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord's people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us (2 Corinthians 8:3-5).
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My Prayer...
Loving Father, I know you will lead me to people today who need me to be generous with my love, time, forgiveness, and money. Please help me to treat them generously, fairly, and lovingly, just as you have treated me. May my life reflect your grace to others who need your love. In Jesus' name, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Today's Verse - Matthew 19:14
Jesus said, "Let the little children come to me, and do not hinder them for the kingdom of heaven belongs to such as these."
Thoughts on Today's Verse...
In an age that neglected children and held them in low regard, Jesus' love for children and his tenderness with them are powerful reminders that God values every person, young or old, born or not yet born, rich or poor, impoverished or born to wealth. Jesus is God's great reminder of his love for the people the world often neglects, abuses, and abandons. Jesus calls us to love the unloved, the forgotten, the abused, and the neglected. Why? Because that is what Israel was before God chose them (Ezekiel 16:4-5), that is who Jesus was at Calvary (Galatians 3:13), and that is who we were without grace (Romans 5:6-11; Ephesians 2:1-5). How can we claim to know salvation but not share grace with others who need God's love, mercy, and grace - especially when those others are children? How can we claim to be Jesus' disciples and not show love for those "the least of these" (Matthew 25:40, 45), the people that the world forgets, but Jesus values? The answer is simple: we cannot, and still claim to be Jesus' disciples!
My Prayer...
Father, I want to be more gracious toward "the least of these" as Jesus was. I long to be holy, loving, compassionate, and tender toward the forgotten children of today. Help me not only to be angry about the neglect and abuse children suffer in my world, but also to be moved to act in ways that notice, rescue, bless, and support them. In the name of Jesus, the great lover of all children, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Today's Verse - Matthew 16:15-16
"What about you?" Jesus asked. "Who do you say that I am?" Simon Peter answered, "You are the Christ, the Son of the living God."
Thoughts on Today's Verse...
There is no other name under heaven that can save us other than Jesus (Acts 4:12). He is the way, the truth, and the life - the only way to the Father (John 14:6). We are to confess Jesus before people, knowing that when we do, we can be sure he will confess us before the Father and his angels in heaven (Matthew 10:32-33). Jesus Christ is the Son of God, our Savior and LORD. We may not know all the theological gravity of those words - after all, Peter didn't when he confessed Jesus as the Christ, the Son of God - but we can commit to knowing Jesus and following him until we know more of what those words mean. Jesus asks us to open our hearts to his lordship and begin the journey toward fuller knowledge and experience of him as the Holy Spirit informs us (1 Corinthians 2:9-10, 14-15) and conforms us to Christlikeness (2 Corinthians 3:18)!
My Prayer...
Living God and Holy Father, I believe you sent Jesus, your Son, Immanuel, God in human flesh, to save me. I confess to you that I want Jesus to be my LORD, and LORD of all of my life because I believe him to be your Son and Messiah, my Savior. It is through this Jesus, your Son, the Christ you promised to send in the Scriptures, that I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
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