A subsidiary of LOVING TO LEARN ASSOCIATION "Discover The Way of LOVE!"
Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
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WINTER QUARTER
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world — the cravings of sinful man, the lust of his eyes and the boasting of what he has and does — comes not from the Father but from the world.
Love for things, especially temporary ones, can sure get us into trouble. We can begin to assume that these worldly things will make us happy or fill the empty places in our souls. These assumptions soon become cravings. Acting on these lusts, cravings, and pride then drives, enslaves, and addicts us. Not only do these false allures from the evil one leave us unfulfilled, but they also lead us away from the LORD and the life he longs to share with us (John 1:4, 10:10). Only when we truly place our hopes and yearnings in our Abba Father, seeking to know and experience him in our lives, do we find truly satisfying and lasting life (John 17:3).
Please give me wisdom, righteous Father, to see beyond the evil one's false advertising - his mirages of life that entrap and enslave us. I ask for the Spirit's help to fully invest in you and what truly matters. I confess to you that my eyes and my heart are often distracted by the glitzy, temporary "stuff" that appeals to my fleshly cravings, selfish lusts, and egotistical pride. Please stir my heart to yearn for you - to find lasting life in Jesus as the Holy Spirit empowers me to know and experience you. In the precious name of Jesus, I pray and turn my heart fully toward you. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.God's voice thunders in marvelous ways; he does great things beyond our understanding. He says to the snow, "Fall on the earth," and to the rain shower, "Be a mighty downpour."
Aren't those beautiful words?! "God's voice thunders in marvelous ways; he does great things beyond our understanding." Amen! Isn't that so?! Instead of spending a lot of time talking or thinking about how marvelous God is - if he is greater than our words can capture (And he is!) - let's praise him in prayer through what we do today; not just in words, but in words and deeds. Like the rain and snow, let's do what the LORD asks of us and bring refreshment to our dry and weary world!
Holy, righteous, and eternal God, you alone are marvelous, mighty, gracious, and holy. God - Father, Son, and Holy Spirit - we can barely comprehend the distant "outskirts" of your ways,* but we do love you. We admire you. We worship you. You are so far beyond and above us on our best days. We can't quite understand why you would pay such a terribly high cost to redeem people like us and bring us into your holy presence. But, dear God, we thank you and praise you from the bottom of our hearts for loving us, redeeming us, and bringing us your refreshment. In Jesus' name, we praise you. Amen.
Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power, who can understand?All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."
Nothing stains and leaves a foul spiritual residue on our hearts quite like sin and rebellion against God. However, God's grace is lavish when we turn our hearts to him - when we hear his call to reason with him and receive his grace. When we confess our sins, God doesn't just forgive them; he doesn't just forget them; he cleanses us and removes both the sin and its residue (1 John 1:9, 2:1-2). Our sins are gone forever. Sin's stain is removed; our guilt is taken away. We are cleansed by his grace (Romans 5:6-11). "Come ... let us reason together," says the LORD. Well, let's listen to reason and submit to his grace!
OH, the glorious joy your grace gives us, dear God! We can never thank you or praise you enough for rerouting our lives away from sin and destruction, and into your love and grace. We find our life, our hope, and our holiness in your grace. We do not take that grace for granted, but respond to that grace by living to honor your love, forgiveness, and redemptive purposes in our lives. In Jesus' name, we thank you and pray to live to honor your grace. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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