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September 27, 2023 - Section 1
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
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Wednesday
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PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
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Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Encourage one another and build each other up, just as in fact you are doing.
While Paul's exhortation here is excellent, it is the style of the exhortation we should especially notice. We live in an age where we are constantly pressured to emphasize the novel, new, or improved versions of things. But in our lives as Christians, our knowledge always exceeds our obedience - we very seldom live up to the truth we know, even though it is old truth and established truth. So, more often than we like to think, we need to remind each other of what we are doing that is right, good, obedient, and holy. Our words of affirmation and encouragement don't need to be elaborate or profound or novel or new. We can say, "Hey, you're doing well; just keep doing what you're doing! I know your Father in heaven is pleased with you!" Let's encourage each other and build each other up, as in fact some of us are already doing, and need to do so more and more.
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Faithful Father, thank you for noticing and keeping record of the things I've done that are good and pleasing to you. Thank you for choosing to forget those things you have forgiven me. Please help me to keep doing those things that please you, only help me do them better, more completely, so that you may be pleased and glorified. And, dear Father, help me see the good things others do, and encourage and affirm their goodness. I want to be the kind of disciple who catches people doing good things, then lets them know I appreciate them. In Jesus name and to become more JESUShaped, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all.
Praise is the direct address of God that lets him know we recognize him for who he is, what he has done, and what he is doing. But more than informing God of his greatness, praise is rejoicing before him in his greatness, while recognizing that not only is his grace without comparison, his majesty and might and holiness and faithfulness and righteousness and mercy and love and forgiveness and justice... are all without comparison. The LORD God is God. My praise is my thankful celebration and recognition of him as God, my God, the one and only true God, and let's him know I rejoice in him!
Great and gracious God, the Holy One who is without anyone to compare. You and you alone are truly worthy of my best words, deepest thoughts, and greatest imaginings. I not only worship and submit to you, but I also rejoice that you are who you are, and that you have revealed yourself to us, your creations. I celebrate what you have done. I long for what you are yet to do. You are magnificent, my Father and my God. In the name of Jesus, and because of your matchless love, I praise you for all you are to me, and what more of you I have yet to discover. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.A gentle answer turns away wrath, but a harsh word stirs up anger.
Why is it so hard to endure unjust and unfair criticism? Why do we feel that we have to defend ourselves regardless of how ridiculous or unfair the accusations against us are? Why do we have to have the last word in any argument, or look to get even if we don't?
Often, the problems we have with others in an argument escalate because we do not choose "a gentle answer."
So, why do we not choose "a gentle answer"? These are the excuses I hear from others, and sometimes I make them myself:
Precious and Holy God, please help me more carefully guard my speech from things you despise, especially gossip, slander, rage, malice, and meanness. I know that those ways of speaking and treating my brothers and sisters grieve the Holy Spirit (Ephesians 4:30). I open my heart and close my mouth, inviting the Holy Spirit to produce the holy fruit of the Spirit in me. May this fruit be evident in me, especially when I speak and give "a gentle answer." Thank you. In Jesus name and by Jesus' grace, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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