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Homiletics: Core Curriculum, Wednesdays, 8:30 PM - 10 PM Associate Professor Perry Moore, PhD
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Core Curriculum
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PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
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10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
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10pm Ark Zagrebelny 1-11-17
Homiletics Live
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10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
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10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
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1:15am. 2/11/17. Tatyana Zagrebelny.
Homiletics
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1:15am 1/25/17. Ark Zagrebelny
Homiletics
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1:15am. 1/25/17. Tatyana Zagrebelny.
Homiletics
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1:15am. 1/25/17. Tatyana Zagrebelny.
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1:15am 1/25/17. Ark Zagrebelny
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Meeting You Where You Are?
Daily Bible Verse & Prayer
Today's Verse - Acts 20:24
However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given to me — the task of testifying to the gospel of God's grace.
Thoughts on Today's Verse...
How important is grace? Paul said that sharing the good news of God's grace was more important to him than his life! In fact, that was his life after his conversion to Jesus. The wonderful thing for Paul is that he aligned his life's mission to be an expression of God's grace. That's why he could tell the Philippians:
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain (Philippians 1:20-21).The challenge for us is to find out where we fit in God's story of unfolding grace and live into that role as our life's mission. We don't have to be a missionary, preacher, pastor, or evangelist to have such a mission. God longs for each of us to see living for him and sharing his mercy, grace, and love in Jesus as essential - as our life. No matter what we do to earn a living, lead a family, live as a single for Jesus, or influence others as a teen, God has a mission for us in who we are and where he has placed us. In whatever place we find ourselves, let's live as Jesus' salt and light in a world of decay and darkness so that others can discover grace and glorify our Father in heaven (Matthew 5:13-16).
My Prayer...
Almighty God, thank you for your lavish grace, demonstrated and fully expressed in sending Jesus to save us and give meaning to our lives. As your children, and in thanks for your sacrificial gift, we pledge to you our lives, our love, and our all. We ask for the Holy Spirit's help to know and complete the mission you have for each of us. In the name of Jesus, we pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Today's Verse - John 3:17
God did not send his Son into the world to condemn the world, but to save the world through him.
Thoughts on Today's Verse...
How do you view God?
Is he someone looking for a way to condemn or punish you? Is he an out-of-touch ol' curmudgeon who doesn't really know what it's like in our modern world? Is he too pious and holy to soil himself with the concerns of mere mortals and has left it up to us to work everything out for ourselves, including earning our salvation?
No. NO. NO!
God chose to enter our world and experience it from the side of mortality (John 1:14-18; Hebrews 2:14-18, 4:14-16). Why? Because he loves us and yearns to save us. God chose to enter our world, not to condemn us or it, but to redeem it and each of us. Jesus is the great reminder that God longs to save us, not condemn us. He's looking for ways to give us life, not to exclude us from his presence. Thank God for God! Thank God for Jesus, who was and is Immanuel, God with us (Matthew 1:23).
My Prayer...
Holy and Heavenly Father, thank you for choosing to be with those of us who are contrite and repentant and who long for your presence (Isaiah 57:15). You know we are only mortal, broken, but still you chose to love us in Jesus. You know that we are deeply flawed, but you've redeemed us. You know that we are not perfect, but God sent Jesus as the perfect sacrifice to save us. Thank you. Through your Son and my Savior, Jesus of Nazareth, the Christ, the Son of God, I offer you my sincerest gratitude, praise, and life. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Today's Verse - James 1:19
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.
Thoughts on Today's Verse...
Let's just put this in cornbread English: "We must pump the brake on our speech and hit the throttle for our ears." When possible, we should let our emotional temperature cool for a few days before responding, pray to determine whether we need to respond, craft a response (written or verbal) with care, and then carefully edit and filter it before delivering our message - especially when we've had a zinger come our way. We keep our mouths shut, our hearts pure, and our ears open. Now, if we would all obey what James 1:19-21 teaches in this whole passage, we'd all be more blessed:
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
My Prayer...
Mighty and Holy God, you are incredible - beyond my comprehension. How you put up with all the drivel, senseless verbal barbs, gossip, and hurtful speech that your other children spew out is beyond my understanding. I ask you, dear Father, to release the Holy Spirit to convict my heart and guard my lips from any form of hurtful speech. So, dear Father, we ask that you develop the fruit of the Spirit (Galatians 5:22-23) and a genuine Christ-likeness in us (2 Corinthians 3:18) so that our words and hearts reflect you and bless others in the ways you desire. We pray this to treat others more as Jesus did. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
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