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FALL QUARTER
September 27, 2023 - Section 1
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
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Homiletics Live
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.
Jesus bore our sins. He didn't just carry them to the cross; he also suffered the penalty we deserved for those sins. His anguish was our healing. His suffering was our righteousness. How can we ever think of going back to sin after he suffered so much to bear its penalty? So, let's begin each day declaring, "Today, O God, with the help of the Holy Spirit, I die to my sins and live for righteousness! Please help me live up to my commitment by the transforming power of the Spirit to make me more like Jesus, more JESUShaped each day" (2 Corinthians 3:18; Colossians 1:28-29).
Holy God, how you could stand to see your precious Son under the weight of my sin, along with all the sin of human history, I will never understand. Thank you for such great love and for being such a gracious God. None, not in heaven, not on earth, not in the spiritual realms, is comparable to you, O God. Your greatness is beyond imagining, and your love beyond my dreams. I choose, and commit, to live today to your glory because of Jesus, who bore my sin so I could be your righteousness (2 Corinthians 5:21; Colossians 1:21). In the precious name of your Son, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.At just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Jesus did not die for us because he had some high hopes for who we are. He certainly didn't die for us because of what we had done in the past that merited his sacrifice. No, he died for us because he knew exactly who we are and where we would be without him. Praise be to God; we are now God's righteousness because Jesus took our sin upon himself and gave us God's grace and righteousness in place of our sin (2 Corinthians 5:17-21).
While we were still sinners, Christ died for us.He now chooses to call us his friends and his family (John 15:15; Hebrews 2:10-14).
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Holy God, thank you for Jesus, my Savior. No words are adequate to express my love and devotion to you for such an incredible and gracious gift! Through him, I give and live all my thanks to you. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
Jesus was Immanuel, God with us (Matthew 1:23). He was no imitation, no knock off, and no clone; he was God with us, God in human flesh (John 1:1-3, 14-18). To this day, he sustains all creation with his word - so much for "Mother Nature," it is brother Jesus, who sustains all things by his powerful word. And now, God-with-us has paid for our sins and is not just God-with-us, but he is also God-for-us, and is constantly at the Father's side to help us.
Precious LORD, as you have so many times in the past, please take these humble human words and bring them to the Father as my friend and brother.* Thank you for your sacrifice for my sins. Thank you for your sustaining presence in our universe. Thank you for your daily intercession for me and my needs, and my brothers and sisters' needs. Thank you for being God-for-me at the Father's side. To the glorious, majestic, and holy God, who sent you, our Savior Jesus, be glory, honor, and adoration forever and ever. Amen.
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