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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
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FALL QUARTER
Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
In Christ we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace.
Forgiveness! What a sweet and precious gift. What we were powerless to fix or pay for, God did for us in Jesus. He gave us the gift of forgiveness. With him, each day is a fresh start and a rebirth of the springtime of our souls. But my, such a terrible cost he paid to give it to us! Jesus paid for what we could not afford so we could find "the riches of God's grace" in Jesus. Praise God!
Thank you, Father, for your anguish and cost to forgive my sins by the blood of your Son. I refuse to take the cost of my sin lightly. I commit to live for your glory in appreciation for your grace. In the name of him who sacrificed all for my salvation and gave me the gift of "the riches of God's grace," I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
"He drives where he looks, he drives where he looks!"
That statement by Nan, a wife disgruntled by her husband's driving, absolutely spoke the truth. Vail invariably would turn the steering wheel in the direction he was looking, terrifying all of us who rode with him as he looked around. This principle is also true of each of us and our lives: "We live where we look!" What our hearts seek and what our minds focus on steer us toward our goal, like a heat-seeking missile following its target's exhaust. That's why we must "fix our eyes on Jesus." We focus upon Jesus to both know him and become like him (2 Corinthians 3:18). Our lives will follow where we look. So let's fix our gaze and focus our hearts on Jesus.
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Almighty and holy God, without your grace and the gift of your salvation, I could not approach you with the confidence that I have today. Thank you for sending Jesus! Thank you for his life, his death, his resurrection, his exaltation, and his intercession. I pledge this day to keep my eyes on him! Please guard me from distractions. Through his holy name I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, "We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
One thing the Gospels (Matthew, Mark, Luke, and John) make clear: Jesus' death on the cross was no accident - it was no tragedy outside the will of God. Jesus knew the challenge that awaited him in Jerusalem, and he walked into his horrific challenge to deliver us from the same fate he suffered. His trust in the Father's "third day solution" opened the doorway for God to secure victory for Jesus and all of us who build our futures through our faith in him (Colossians 2:12-15, 3:1-4).
The question for us is straightforward: Will we face our challenges with a faith that the Father's "third day solution" assures us of our triumph in the face of our mortality?
Holy God and Loving Father, thank you for your plan to cover my sin with your grace by the death of your Son. Thank you, Jesus, for assuring me of my victory over sin, death, hell, and the evil one through your "third day" solution! May I live today aware of Jesus' sacrifice and confident of his "third day" victory for me. May my life reflect that coming victory in the way I live each day. In the name of Jesus, my sacrificial and conquering Savior, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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