A subsidiary of LOVING TO LEARN ASSOCIATION "Discover The Way of LOVE!"
Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
SPRING QUARTER
WINTER QUARTER
FALL QUARTER
Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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Electives: Every Saturday from 12:30PM to 3:30PM Sessions, Off Calendar, and Pre-Scheduled Courses in Forum or Archive
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Electives: 1st and 3rd Saturdays; 1st, 2nd, 3rd, and 4th Sessions, 9AM-10:30PM
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Electives: 2nd and 4th Saturdays; 1st, 2nd, 3rd, and 4th Sessions, 9AM-10:30PM
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care.
Worship is more than our hearts, souls, and words offered to God. It also necessarily involves our physical bodies, our strength, and our posture (Mark 12:29-30). When we understand the grace God has given us to be called his children, what else can we do but bow down or kneel before him in his majesty and loving grace? We come to him, a conquering ruler, offering ourselves in full submission. God chooses, however, to treat us tenderly like a loving shepherd who longs to care for us, and our Abba Father who is full of tender love for us. We must not forget the parable of the lost sheep (Luke 15:3-7) and the lost sons (Luke 15:11-32) as we pray this truth! Such grace leads us to bow and kneel in heartfelt worship before the LORD, our maker.
Shepherd of my soul, my loving Abba Father, I come to you seeking your protection and rest as one of your sheep. I often find myself harried and driven by life's pressures and temptations. I come to you submitting myself to be used for your glory - not just today, but for the remainder of our lives because we want others to find their rest in Jesus. So we kneel, we bow, and we humble ourselves. In Jesus' name I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House."You are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household."
Those of us who have been Christians a long time sometimes forget that we have no claim or right to the grace that we have received. God offered his grace freely to all people who are willing to call on Jesus as LORD and Savior, then live for him wholeheartedly (Titus 2:11; Acts 2:21, 41, 16:22; Romans 10:13). When we feel we deserve our place in "God's household", that it is ours by right, we are no longer living under grace. To be a part of God's family is a gift. The Holy One who spoke into existence the universe - and we are a submicroscopic speck in comparison - has given us grace to be adopted into his family. Being part of God's people, God's household, is simply and magnificently a gift from the One who knows how to share grace in ways we can't even imagine.
For the incredible and boundless love you have given to your other children and me, born anew, born from above, born of you, O God, we fall to our knees and thank you. Your power is beyond our comprehension. Your awesome holiness is beyond our understanding. Yet your infinite grace is ours because of your costly love and boundless grace through Jesus. Thank you. A million times over we say it, "Thank you!" In the name of Jesus, our LORD. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Wouldn't it be great if we could tear down all the walls that divide us - racial, social, economic, gender, and political. The apostle Paul spent his entire life trying to do just that: to tear down the walls that divided people by bringing them to Jesus and the cross. In fact, Paul emphatically proclaimed that Christ "has made us ... one and has broken down in his flesh the dividing wall of hostility" (Ephesians 2:13-14 ESV). There are no positions of superiority or inferiority at the foot of the cross; only a place for those who discover God's might displayed in sacrifice and God's love displayed even when under attack at the hands of human cruelty. While the forces of culture and human selfishness are always trying to divide us, we can remember that in Jesus, and only in Jesus, we can all be truly one.
Forgive me, O God, for the times when I have let prejudice and suspicion keep me from fully enjoying fellowship with those whom you have claimed as your children. I pray that my life will be an example of redemption and unity as I seek to love your children as you do. In the name of Jesus, whose dying prayer was for unity among his followers (John 17:20-21), I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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