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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
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WINTER QUARTER
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
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10pm Ark Zagrebelny 1-11-17
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
In a universe so vast, what is our little planet? On a planet so diverse and so full of life, what are simple, ordinary, and everyday people? Among all the billions of people alive and all those who have lived before us, what significance do I have among so many others?
Jesus reminds us that our significance is great-not because we are so important, but because we are known personally by God, who created us, has known us, and has had a purpose for us from the time of our conception (Psalm 139:13-16). We don't have to be afraid; we are known and loved by the One who is and who was and who is to come! As born-of-God believers, we are God’s precious children (John 1:11-13, 3:3-7). He will never leave us or forsake us (Hebrews 13:5-6; Romans 8:38-39).
Eternal God, Almighty Father, Tender Shepherd, and Abba Father, you already know my heart. You know where I struggle with sin. You know my struggles in life. You know my fears; please encourage and strengthen me. You know my immaturity; please nurture and mature me. You know my weakness and disease, please comfort and heal me. You also know my strengths, gifts, passions, and value. So, dear Father, please empower me, forgive me, and complete your transformation in me through the blessed Holy Spirit (2 Corinthians 3:18). Holy God, I am both awed and comforted that you know me and love me. Thank you! In Jesus' name, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.For the LORD takes delight in his people; he crowns the humble with salvation.
Jesus left heaven and made himself a servant. No wonder God could say to him, "You are my Son, whom I love; with you I am well pleased" (Luke 3:22). God expressed his delight to his Son as he lived as an example of a servant (Mark 10:45). He did so to enable the last of this world to be counted as first in the Kingdom of God (Matthew 20:16). Jesus declared that the servant of others is greater than those who are served (Luke 22:25-27). Jesus demonstrated that those often considered the least important in our world are the most important to him (Matthew 25:40, 45). The arrogant, the abusive, and the parading powerful have found it easy to reject the call of Christ for centuries - after all, Jesus died for the sinful and the weak. They consider themselves "important" and feel that they do not need a Savior. However, those who are humble find Jesus to be Savior, Conqueror, King, and Deliverer. The LORD delights in such people and is glad to share his salvation with them. "You are my children," he says to the servants, "you bring me delight!"
Precious Servant and Almighty King, Jesus, thank you for serving us at great cost and showing us that the humble will one day reign with you. I look forward to the day every other knee will join mine as I bow before you as my LORD because you were first a servant of all (Philippians 2:6-11). Until that day, I pray that you will use me to bless those so often forgotten by our busy and glamour-intoxicated world. In the holy name of Jesus, I offer you my praise and thanks. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.The LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us.
When we think about God as our Judge, we normally think of falling under judgment and receiving punishment. Isaiah reminds us that God's being our Judge means he will judge us according to his will, rule, and grace. He is on our side and is looking to save us, not condemn us (John 3:16-17). His commands are rightfully given as our Creator and King, yet given to us to protect us and bless us. Using the New Testament idiom, when we stand before our Judge, we see our loving Father, and at his right hand is our Savior, who gave his life for us (Hebrews 1:3). As Paul so beautifully told us:
We don't obey out of fear, we don't fear the judge, but we obey because of loving appreciation for all that our Father has done to save us!
For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back in fear, but you received a spirit of adoption. When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God (Romans 8:14-16).
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Holy and Righteous Judge, I am glad that my fate, my future, and my life are in your hands. I know about your love for me because of the gift of Jesus. I know about your desire to save me because of your loving grace. I know your demand for holiness in me is met by the sacrifice of your Son. So God, I gladly and willingly trust my life, my soul, and my eternal future to you. I offer you my obedience in humble appreciation for all you have done for me. In Jesus' name, I thank you. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
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