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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
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WINTER QUARTER
FALL QUARTER
Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.
If people in our congregations are ever going to get along, the leaders of those churches must remind God's people of the importance of unity. Shortly before facing his passion, Jesus' prayer was that we would be one (John 17:1-26). Why? If the world knows we are Christians because of our love for one another (John 13:34-35), then the world needs to see our loving unity so that the lost can know that the Father has sent Jesus to save them (John 17:20-21, 23). When we are divided, we tell the world we're not offering them something the world doesn't have on its own. All we have is just a religious message that doesn't produce consequential changes. So, unity is not only important; it is also essential. It's not just a theory or a test of theology, but a daily practice among the people who claim Jesus as LORD. If we love Jesus and move closer to him, we'll be brought closer to each other (1 John 1:1-4). We are called to be "perfectly united in mind and thought" because we love Jesus and the people he died to save.
LORD Jesus, I believe you have presented all of my prayers to our Father. And Father, I thank you for the grace of Jesus, who lives to make intercession for me at this moment (Hebrews 7:25). I promise, dear Father, to do all I can to bring you glory, and to live at peace with my brothers and sisters in Christ, and to serve in unity with those who belong to you. Please bless our church family with more passion for the unity that you desire as we focus more on leading those who do not know Jesus into a saving relationship with him. In Jesus' name, and through the blessed Holy Spirit, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.
Unity comes from God's Spirit as we all draw closer to Jesus (John 17:20-21). As we are drawn to Jesus through the Spirit, we immediately find ourselves drawn closer to one another (1 John 1:1-4). Unity also has a purpose much deeper than our getting along with each other. Jesus prayed we would be one so that the world would know that God sent him into the world as the Son to save the world (John 3:16-17, 17:21, 23). We want to be united so that our praise can bring glory to God and lead others to him. Unity is far more than a goal; it is a process through which the world learns of Jesus. At the same time, we glorify the Father who sent Jesus to save us when we live together in unity. Leading others to Jesus and glorifying God are what living for Jesus is all about! Let's make unity one of our deepest passions.
Great and Almighty God, you are the eternal strength for all who call on your name. I apologize and ask your forgiveness for everything I've done and every word I've spoken that has hurt others in your family. I do not want to cause a wound to the unity of your Body, the church. So please, bless my efforts as I seek less of my will, long to live for your glory, and seek to draw close and encourage others. In the name of Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.The wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness.
Now I know why righteousness is so hard to find these days. We don't have many in our world who are full of heavenly wisdom - if that means being considerate, submitting to others' needs, living with mercy toward those who are different, bearing good fruit, treating others with impartiality, and demonstrating genuine concern for our neighbors. These traits of wisdom are hard to find in our world, probably because they are often associated with weakness. And, while many claim to love peace, so few are willing to make peace and to sow peace into the lives of others. Heavenly wisdom is full of sacrificial earthly action. That's a powerful reminder to me that wisdom is not what we know but what we sow! We don't produce "a harvest of righteousness" by spewing hate and seeking our own way at the expense of others.
Holy and Wise Father, thank you for demonstrating purity, peace-making, impartiality, submissiveness, mercy, good fruit, and sincerity in the life of Jesus. I ask for the power and courage to demonstrate these Christlike qualities as I seek to live a more JESUShaped life. In the name of Christ Jesus, my LORD, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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