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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Excluded. Rejected. Discarded. Abandoned. Forgotten. Pushed aside. Never picked. Each of these describes what it feels like to be a nobody. The evil one gives our sinful flesh the tools and the opportunities to speak these words of self-condemnation to ourselves. God, however, has extended his mercy and grace to us. "But now…" - two of the greatest words of hope when God is attached. "But now" we can trust that God has loved us in Christ, brought us into his family, and given us a purpose. We are now part of the people of God! We have been chosen to be part of the victorious team of teams. We have received mercy! Grace has washed over us, and God's love has adopted us into his family. Peter is reminding maligned and persecuted believers that they can choose to see themselves as "nobodies," or they can choose to see themselves by their new, God-shaped identity. Peter's words speak to our hearts, too. You, dear friend in Jesus, are God's child. You are part of his eternal and conquering people - like Moses, Esther, Paul, and Mary Magdalene. Mercy has reversed the power of sin and failure in your life and has graciously given you a new identity, empowered by the Holy Spirit's presence. Live today as you now are in Jesus: one of God's special people who "declare the praises of him who called you out of darkness into his wonderful light" (1 Peter 2:9).
O Father of mercy and God of all grace, thank you for making me part of your people, with a divine purpose for my life. In Jesus' name, I thank you. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints.
Heaven is something we see now with our hearts through our faith. When we are discouraged, doubtful, and depressed, we need to have the eyes of our hearts "enlightened" so we can live our lives with that hope. The dawn needs to rise in our darkness; as we see the dawn of hope and the riches of our inheritance on the horizon, we can be strong, have faith, endure, persevere, and even thrive in our faith. When things look bad, however, sometimes the only way to remember "the hope to which he has called you, the riches of his glorious inheritance in the saints" is to sing them, pray them, and read God's promises of them in Scripture. These three spiritual practices awaken our faith to see beyond our circumstances! Paul reminds us that, as brothers and sisters in Christ, we can remind each other of these things when we pray for one another to experience them.
O God, you are my lasting hope. I trust in you and your promises. I admit, however, that at times I struggle with my confidence in my hope that you will act in response to my prayers and do what I've trusted you with my life to do. So, please fill me with your Spirit, who can comfort my doubts, rekindle my passion to serve you with boldness, and to share my hope with others. Thank you for Paul's reminder, and I choose to pray about these hopes, sing about these hopes, and read about these hopes in the Scriptures. Through my LORD Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.
The evil one, the devil, is not an imaginary being or a pretend force we dismiss as a childish fear. He and his power are real, and he intends to do us eternal harm! (Look at the poor man inhabited by a legion of demons in Mark 5:1-20 and see what the evil one would like to do with all of us.) Instead of spending our time worrying about him, however, let's resist him when we are tempted and focus on Jesus. Jesus defeated the evil one and his horde of demonic spirits on the cross (Colossians 2:15). Jesus won the big showdown at Calvary, triumphing over Satan. He took the evil one's greatest tool, death, and our fear of death, and disarmed it (Hebrews 2:14-15). Now we can resist, and Satan will flee because of Jesus in us and for us (James 4:7).
Thank you, Almighty God, for sending Jesus to break the evil one's stranglehold over us and our world. Through the Savior's death, you have assured us that our death won't be the end of our relationship, but the beginning of our life with you forever. Today, I ask that you help me especially resist the evil one's power and influence over my life. Through the power in the mighty name of Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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