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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
SPRING QUARTER
WINTER QUARTER
FALL QUARTER
Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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Electives: Every Saturday from 12:30PM to 3:30PM Sessions, Off Calendar, and Pre-Scheduled Courses in Forum or Archive
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Electives: 1st and 3rd Saturdays; 1st, 2nd, 3rd, and 4th Sessions, 9AM-10:30PM
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Electives: 2nd and 4th Saturdays; 1st, 2nd, 3rd, and 4th Sessions, 9AM-10:30PM
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Open House, Orientation, Ordination, Seminars, and Conferences
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Do not merely listen to the word, and so deceive yourselves. Do what it says.
What we know and what we believe are not all that significant if they do not show up in the way we live our daily lives. Unfortunately, most of us know more truth than we obey. Pure and simple, faith not lived out in everyday life is not genuine faith; it is a facade (James 2:14-15, 17, 18, 20). Just as Jesus had told us to put into practice what we have learned from him (Matthew 7:23-27), his brother James reminds us of the same thing: when we learn the truth of God's word, there is only one thing left for us to do: obey it and put it into practice!
Holy God, please help us put into practice what we know to be your will for us and the truth you have given to us. And please, dear LORD, help us do it with passion today, and to do it day after day, until we come into your presence in glory. In the name of the LORD Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.You are my refuge and my shield; I have put my hope in your word.
Where can we go to remain secure from the onslaught of bad ideas, evil influences, and false hopes perpetrated by social media? We can go to God and his Word, the Scriptures, and to Jesus, who is the fulfillment of these Scriptures and is the Living Word (John 1:1-18). While people can be disloyal and misguided, God has proven his faithfulness through his word, in sending Jesus, and by keeping his loving promises. He promises never to leave us or forsake us (Hebrews 13:5-6; Romans 8:38-39), and his truth and his promises stand forever. God is our refuge, shield, fortress, strong foundation, and rock as we give our hearts to the Word of God.
Almighty God, you alone are trustworthy. You keep your word and fulfill your promises. Forgive me when I trust my own insight and the wisdom of others rather than seeking your will in your Word. Please give me your wisdom as I seek your will and trust in your promises. In the name of Jesus, your ultimate Word, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.To all who received him, to those who believe in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband's will, but born of God.
We live in a time and culture of rights. "It's my right to..." - and you can fill in the blank with almost anything. But we don't have the right to be God's child. God's grace gives us that right at great cost to God. Jesus, God the Son, came to earth, lived, died, and was raised from the dead. We receive this grace through faith: God gives us new birth as we trust in Jesus as LORD and we share in Jesus' death, burial, and resurrection in baptism (Romans 6:3-7; Colossians 2:11-12), as by faith we are reborn through the power of the Holy Spirit (John 3:3-7; Titus 3:3-7). To be "born of God" - to be "born from above," to be "born again" - is the gift of adoption into God's family, as our verse emphasizes. This costly adoption brings us all the rights of full heirs in God's family (Galatians 3:26-29, 4:1-7). Let's not take this grace, this blessing, this adoption, this right, for granted! We are God's children right now and one day we will see him face-to-face (1 John 3:1-3). So, let's give thanks for this grace and live as those who belong in God's family by reflecting our Father's righteous character, gracious compassion, and faithful loving-kindness in our lives as his children.
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Abba Father, thank you for adopting me into your family. May my life reflect your character, mercy, holiness, compassion, righteousness, and love. I want to be like you, my Father. I want to live like Jesus, my older brother, who paid my adoption price. Just as I was born into your family by the power of the Holy Spirit, please fill me more with your Spirit and transform me to be more like Jesus in all I do and say this day. In the name of my older brother Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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