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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
SPRING QUARTER
WINTER QUARTER
FALL QUARTER
Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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Electives: Every Saturday from 12:30PM to 3:30PM Sessions, Off Calendar, and Pre-Scheduled Courses in Forum or Archive
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Electives: 1st and 3rd Saturdays; 1st, 2nd, 3rd, and 4th Sessions, 9AM-10:30PM
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.
Truth is seen in what it does and whom it seeks. Let's live as children of light and seek after the Father who dwells in unapproachable and glorious light (1 Timothy 6:16) so we might be light to a world darkened by evil (Matthew 5:14-16). Let's not hide, play, or flirt with the darkness, but come to the light and receive the light of life (John 1:4, 8:12) as we live as light in our dark world (Philippians 2:15).
Father of the heavenly lights,* I ask you to correct me gently as I place myself, my imperfections, failures, and sins before you, bringing them into the light of your presence. Please forgive and cleanse me by the blood of Jesus so that I might be spotless and holy and blameless in your sight. O LORD, I don't just want to be forgiven; I want to be cleansed and made useful to you and your people. Please help me find my way to usefulness and be light to those trapped in darkness. In Jesus' name, I pray. Amen.
The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
The Holy Spirit is God's abiding gift, God's seal, our anointing, and our promise of future glory.* The Spirit is our assurance that what God began with Jesus' sacrificial death and our participation in it through faith and baptism, he will bring to completion at Jesus' return. But the world cannot understand this great promise, just like it cannot understand much of Scripture. Without the gift of the Holy Spirit, their eyes only see what they can touch with their fingers and cannot fully see what is true in God's heart and what God has revealed in his Word.
Father, I thank you for sending Jesus. Jesus, I thank you for sending the Spirit. Spirit, I thank you for never leaving me alone. As I am filled with the Spirit, O LORD, so fill me more and more until my will and my life more perfectly reflect your desires and character, just as they were expressed in Jesus. Use me to bless others just as your presence now blesses me. Thank you, Jesus, for pouring out your Spirit upon us. Now, please motivate us to share your gifts of salvation and the Spirit with others so they can know the incredible plans you have for us! In your name, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Seek first his kingdom and his righteousness, and all these things will be given to you as well.
Jesus is speaking in his Sermon on the Mount. He wants us not to worry about all the stuff we often pursue. So, let's seek (pursue relentlessly) God's Lordship over our lives and his righteousness, which reflects his holy character in our daily dealings. Everything else we pursue is temporary. Only God and his Kingdom remain. As we pursue God's Kingdom and his righteousness, Jesus promises that the one who gives us his Kingdom and his righteousness will also bless us with what we need in this life, as well!
Holy LORD, only in you do I find what satisfies my soul's deepest desires. The things that have captured my eye are boring after only a short while. The artificial things I have pursued, all of my addictive interests, have left me empty, enslaved, and in debt. I find hope and help only in you alone. I join with the psalmist, David, and confess:
In God alone my soul finds rest; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress; I will never be shaken. (Psalm 62:1-2)
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