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FALL QUARTER
September 27, 2023 - Section 1
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
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Wednesday
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PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Oh, the depth and riches of the wisdom and the knowledge of God! How unsearchable his judgments, and his paths beyond tracing out.
God's plan to save us is incredible. His blueprints for the creation of our universe are beyond our imagining. He is so rich in wisdom and knowledge that we cannot even imagine his greatness. What else can we do but go to him and ask him to open our minds to his work, will, and presence in our lives? God is far greater than our minds can comprehend. His judgments are not fully comprehensible to us, and ways beyond us, but we do know this:
What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all - how will he not also, along with him, graciously give us all things? (Romans 8:31-32)"Oh, the depth and riches of the wisdom and the knowledge of God!" And on top of his greatness, he loves us and has great plans for us. Oh, yes; God is gracious and good.
Precious and Almighty Father, thank you for reawakening me each spring to the power of your sustaining presence in the world and in my life. I see the beauty of creation reemerge, and it reminds me of your goodness, creativity, colorfulness, and grace. As I seek to put you first in all I do, please use me to bring you glory, and please, bless others through my thoughts, words, and deeds. In Jesus name, I thank you and praise you. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.
I still remember trying to learn to affirm my son's value to him. I didn't know exactly what that looked like or what I was supposed to do or say. Then, the Holy Spirit gently reminded me of what God the Father did to affirm Jesus the Son at his baptism.
"You are my Son, whom I love; with you I am well pleased" (Luke 3:21).God affirmed his relationship with Jesus, "You are my Son..." God affirmed his love and affection for Jesus, "...my Son, whom I love..." God affirmed his delight in Jesus, "...with you I am well pleased."
O God, I pray that when the storms of life rage against me, I will remember these precious words and find my refuge, comfort, identity, acceptance, and peace in your sheltering care. Please, dear Father, make me more aware of your singing over me and your delight in me. Through my Savior Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.As you do not know the path of the wind, or how the body is formed in a mother's womb, so you cannot understand the work of God, the Maker of all things.
"I don't know!"
This sure seems to be one of the hardest phrases for us to say. When thinking about God and his ways, especially his work on us and plans for us made when we were in the womb, that's really all we can say. "I don't know!" The truths we know about God and his ways with us when we were in the womb are only what he has chosen to reveal to us. He is the Mystery of mysteries. He is the supreme unknowable Knowable. Yet what we do know of him, what he has revealed to us in Jesus, is not only mighty and awesome, but loving, tender, and merciful. We know his love is willing to sacrifice for us, so we could seek after him and find his grace. So in reverence, we kneel to pray to the Father we cannot fully know - at least not yet, but will one day (1 John 3:1-3) - but can be fully assured that he loves us and wants us near to him.
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To you, O LORD God, I offer my wonder and awe. When I consider the vastness of the universe in which our tiny blue planet spins through its existence, I am humbled by your wonderfully complex and expansive sovereignty, often expressed in tender mercy. As I ponder your greatness, dear Abba Father, I also treasure your nearness. You are the good Father who transcends space and time, yet you also are the almighty God who is ever near. Thank you for being accessible while being sovereign, available while not controllable. I thank you and praise you in the name of Jesus as I draw near to experience you more fully. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.
© 2026 Created by Bishop Dr. Joshua Smith.
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