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pericope (/pəˈrɪkəp/Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.

Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.

Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.

“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:

Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).

10pm  Tatyana Zagrebelny  1/11/17 


10pm  Ark Zagrebelny   1-11-17 

Homiletics Live

10pm  Tatyana Zagrebelny  1/11/17 


10:41pm session is over

10pm  Ark  Zagrebelny  1-11-17 


10:42pm is finished

1:15am. 2/11/17. Tatyana Zagrebelny.
1:15am 1/25/17. Ark Zagrebelny
1:15am. 1/25/17. Tatyana Zagrebelny.
1:15am. 1/25/17. Tatyana Zagrebelny.
2:10am over
1:15am 1/25/17. Ark Zagrebelny
Finished - 2:10AM

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Holistic Wellness & Health: Soul, Body and Spirit


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You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…


Created by BishopDr Joshua Smith Chancellor Oct 18, 2011 at 3:47am. Last updated by BishopDr Joshua Smith Chancellor Mar 21, 2014.

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Daily Bible Verse & Prayer

Today's Verse - Psalm 109:1-2

O God, whom I praise, do not remain silent, for wicked and deceitful men have opened their mouths against me; they have spoken against me with lying tongues.

Psalm 109:1-2

Thoughts on Today's Verse...

Satan has a way of discouraging us by using unscrupulous and evil people to spread lies and false rumors about us. This often occurs when we are most effective in our discipleship. We must not let the criticisms of wicked people derail our efforts to please the eternal and almighty God!

My Prayer...

Please, dear God, silence the gossips, slanderers, and liars empowered by Satan to wound and maim me. Not only defeat what is evil, but please empower all that is good in my life. In Jesus' name I pray. Amen.

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