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Bishop Dr. Joshua Smith is inviting you to attend weekday, evening courses at OUR Place (Opportunity, Unity and Restoration), Loving to Learn Association, and The Word of God International University and Holistic Wellness Institute...
FALL QUARTER
September 27, 2023 - Section 1
SPRING QUARTER
WINTER QUARTER
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Core Curriculum
Homiletics I
"How To Establish Your Authority"
8:30 PM to 10:00 PM
Wednesday
Provisional Ministerial Requirements for Authoritative Certification/Licensing
IRS 508(c)1a Exception Nonprofit Religious Trust
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FINAL EXAM, COURSE EVALUATION, AND FACULTY EVALUATION: Complete exam and return within one hour of starting your exam by scanning and attaching below in UPLOAD FILE. Don't forget to click on ADD REPLY to return your scanned exam. Please fill out a course evaluation and then return the form by mail after completing exam for each course. Then, fill out one faculty evaluation per professor. DO NOT WRITE YOUR NAME ON THE EVALUATION FORMS. Finally, mail each evaluations to our Loving to Learn Association in care of Dr. Sherilyn Smith, 3650 S. Western Avenue, Los Angeles, CA 90018. Thanks and God Bless You!
PERICOPE
A pericope (/pəˈrɪkəpiː/; Greek περικοπή, "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture or liturgy.
Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes.
Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a concatenation or composite reading.
“Pericope” (pronounced: pe-ri-ke-pee) as it pertains to preaching. Its importance is mainly felt in, but not limited to, narrative portions of Scripture (as well as poetic sections). When preaching a section of Scripture it is crucial to know where the section begins and ends and it is the pericope that provides the framework. There are many clues as to defining the shape of a pericope which might include transitional words, plot or scene changes, syntactical markers, etc. It might also be argued that the pericope gives a textual limit to the one meaning of a given text which is of first importance in understanding the original meaning of a biblical author. Kaiser is helpful in showing the importance of this in our preaching:
Words belong to sentences, and sentences usually belong to paragraphs, scenes, strophes, or larger units within the grammar of a genre. This is why I urge that a good expositional sermon never take less than a full paragraph, or its literary equivalent (e.g., a scene, a strope, or the like), as a basis. The reason is clear: Only the full paragraph, or its equivalent, contains on full idea or concept of that text. To split off some of its parts is to play with the text as it could be bent in any fashion in order to accomplish what we think is best (Preaching and Teaching the Old Testament, 54).
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10pm Ark Zagrebelny 1-11-17
Homiletics Live
10pm Tatyana Zagrebelny 1/11/17
HOMILETICS Live
10:41pm session is over
10pm Ark Zagrebelny 1-11-17
HOMILETICS Live
10:42pm is finished
Core curriculum: Monday through Friday; 1st and 2nd Sessions from 6:30PM to 10PM
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THE WORD OF GOD WORLD OUTREACH
You Must Ask for Eternal Life... Matthew 21:22 - And all things, whatsoever you shall ask in prayer, believing, you shall receive. John 16:24 - Here to have you asked nothing in my name: ask, and you shall receive, that your joy…
ContinueCreated by Bishop Dr. Joshua Smith Oct 18, 2011 at 3:47am. Last updated by Bishop Dr. Joshua Smith Mar 21, 2014.
Anyone, then, who knows the good he ought to do and doesn't do it, sins.
James' brother, Jesus, taught this principle when he healed on the Sabbath (Mark 3:1-7) and told the parable of the Good Samaritan (Luke 10:29-37). If we have the opportunity and ability to do good to someone in need, then if we don't do it, then we are participating in their destruction. The LORD made it clear that neglecting to do a good deed for another in need, even if we had a religious excuse for not doing it, was doing evil. Let's be a people known for doing good deeds and sharing kindness. Let's not let any excuse, especially a religious excuse, interfere with our opportunities to serve others in the name of Jesus.
Dear Father, please use me today to bless someone in need so they can know your grace and glorify Jesus for his goodness. In the Savior's sweet and precious name, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.From [Christ] the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Ephesians and Colossians emphasize that no human being, or even a group of human beings, is the head of the Church. Jesus alone is the head of the Church. He sets our direction. He is our example. Christ is our goal for ministry and maturity (Colossians 1:28-29). Jesus also gifts people in his Church and arranges us in his Body as he chooses, giving us gifts he wants us to use to bless each other and honor God. Christ holds us together, enabling us to serve effectively as his presence in the world as each of us uses our gifts. So, let's set our hearts on Jesus. Let's use his life and love to inspire us. Let's look back on Jesus' earthly ministry to remind us how and whom we should serve. Let's give Jesus our allegiance and loyalty as the Christ, who alone is the head of his Body, the Church. Let's let him lead!
Righteous Father, thank you for Jesus. Thank you for his example, service, obedience, love, and sacrifice. Thank you for his resurrection, exaltation, power, and presence today in your Church and in my life. Father, please use me and my brothers and sisters in Christ with me to do his work in our world and share your grace with all who are lost. In the name of the LORD Jesus, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
"Be diligent!" That's not a phrase, a command you hear much about these days. We want things to come easily. Sweat in the world of pseudo-faith is frowned upon. But Paul wanted Timothy (and us) to know that maturity in Christ requires genuine effort — as Paul said, "give yourself wholly to them" and "persevere in them." Having a redemptive influence on others is hard work. While it is God's power that transforms, our efforts are also required if others are going to see our progress and follow our examples. God assures us that our efforts will bear fruit in our lives and lead others to salvation.
Abba Father, please stir my confidence, courage, diligence, and determination so that I can share the salvation you have lavished on me can be shared with others through my teaching and my example. In Jesus' name, I pray. Amen.
All scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Zondervan Publishing House.© 2024 Created by Bishop Dr. Joshua Smith. Powered by